Donate

John 9:1–7:
Jesus Gives Sight to the Man Blind from Birth and Displays the Works of God

1 Now as He was passing by He saw a man blind from birth. 2 And His disciples asked Him saying, “Rabbi, who sinned, this man or his parents, in that he was born blind?” 3 Jesus answered: “Neither this man nor his parents sinned, but so that the works of God might be displayed in him. 4 I must accomplish the works of Him who sent me while it is day; night is coming when no one can work. 5 While I am in the world, I am the Light of the world.” 6 Upon saying these things He spat on the ground and made mud with the saliva, and spread the mud on the blind man’s eyes. 7 And He said to him, “Go wash in the pool of Siloam” (which is translated, ‘Sent’). So he went and washed, and came away seeing!
John 9:1–7 (SCS)

Correct Interpretation of John 9:1–7

After declaring, “I am the Light of the world” (John 8:12), Jesus encounters a man who had never been able to see. The healing that follows will not merely be a demonstration of power, but a sign that makes visible what Jesus has just declared about Himself. At the same time, the encounter corrects the way the disciples interpret suffering and prepares a contrast that will dominate the entire chapter: a physically blind man will come to see, while others who claim to see will display a much deeper blindness.

(v. 1)
«Now as He was passing by He saw a man blind from birth.»

John emphasizes from the beginning that the man was blind from birth.

He had not lost his sight later in life, nor was this a recent illness: he had never been able to see.

This detail will make the work Jesus is about to perform even more extraordinary and will be repeated later during the investigation into the healing.

(v. 2)
«And His disciples asked Him saying, “Rabbi, who sinned, this man or his parents, in that he was born blind?”»

The disciples begin from the assumption of a direct connection between the man’s blindness and a particular sin.

Their question assumes that someone must be responsible: either the man himself or his parents.

The Scriptures teach that suffering and death exist in the world because of sin, but that does not mean that every individual illness or misfortune can be directly attributed to a specific sin committed by the person who suffers it.

Jesus will correct precisely that way of interpreting the situation.

(v. 3)
«Jesus answered: “Neither this man nor his parents sinned, but so that the works of God might be displayed in him.»

Jesus rejects both alternatives proposed by the disciples.

He is not saying that the man or his parents were sinless people, but that his blindness was not to be explained as the direct consequence of a particular sin committed by either of them.

Jesus then completely changes the focus. Instead of looking for someone to blame for the man’s condition, He directs attention to what God is about to do: “so that the works of God might be displayed in him”.

The situation the disciples viewed only as a problem requiring an explanation will become the setting in which the work of God is made visible through Jesus.

(v. 4)
«I must accomplish the works of Him who sent me while it is day; night is coming when no one can work.»

Jesus immediately connects the man’s situation with His own mission.

He was sent by the Father and must accomplish the works the Father has given Him while the time remains open for them to be carried out.

The image of day expresses that time of activity and mission. The night indicates that this period will not remain open indefinitely.

In the development of John, Jesus is moving toward the time of His death and His return to the Father. Therefore, there is real urgency in accomplishing the works for which He was sent.

(v. 5)
«While I am in the world, I am the Light of the world.”»

Jesus again uses the declaration He had made earlier: “I am the Light of the world” (John 8:12).

Now that declaration will be made visible through a concrete sign.

Before Him is a man who has never seen light, and Jesus is about to give him sight.

But the development of the chapter will show that the physical sign points to an even deeper reality. The man who receives sight will progressively come to recognize who Jesus is, while others who possess physical sight will remain unable to recognize Him.

Therefore, the healing does not merely demonstrate power: through an action it displays what Jesus declares Himself to be, the Light of the world.

(v. 6)
«Upon saying these things He spat on the ground and made mud with the saliva, and spread the mud on the blind man’s eyes.»

Jesus takes the initiative and performs an unusual action: He makes mud with His saliva and spreads it on the man’s eyes.

John does not explain why Jesus chose this procedure, so there is no need to assign the mud a meaning that the text does not provide.

What matters is that the healing proceeds entirely from Jesus’ action and authority. The man has not yet made any request or demonstrated any prior ability to recover his sight.

(v. 7)
«And He said to him, “Go wash in the pool of Siloam” (which is translated, ‘Sent’). So he went and washed, and came away seeing!»

Jesus commands the man to go and wash in the pool of Siloam.

John expressly adds that Siloam is translated “Sent”. This detail is especially significant in a Gospel where Jesus has repeatedly declared that He Himself was sent by the Father. Without turning the name into an allegory, John appears to draw attention to its connection with Jesus’ mission.

The man responds to the instruction: he goes, washes, and comes away seeing.

The result is complete. The one who had been blind from birth can now see.

Thus the “works of God” announced in verse 3 are concretely displayed, and Jesus’ declaration begins to be made visible: “I am the Light of the world”.

Implications

  • Not all individual suffering can be attributed to a specific sin: Jesus rejects that simplistic explanation of the man’s blindness.
  • Jesus displays the works of God: the healing makes visible the mission He received from the Father.
  • Jesus is the Light of the world: by giving sight to the blind man, He displays through a sign what He has declared about Himself.
  • Jesus’ mission has an appointed time: He urgently accomplishes the works for which He was sent.
  • Jesus takes the initiative toward the one who could not solve his own condition: the man’s restoration begins with the action of Christ.

Applications

  • Do not hastily attribute someone’s suffering to a particular sin: the disciples made precisely that assumption, and Jesus corrected it.
  • Look at difficult situations with compassion rather than a desire to find someone to blame: Jesus saw the man and acted on his behalf.
  • Recognize Jesus as the Light of the world: only He can give the light that mankind needs.
  • Value the time God gives you to do His will: Jesus treated His mission with urgency.
  • Respond to Christ’s word: the man followed the instruction he received and came away seeing.

Summary

In John 9:1–7, Jesus encounters a man blind from birth. When the disciples ask who had sinned to cause that condition, Jesus rejects the search for individual blame and directs attention to the works of God that would be displayed in him. He affirms that He must accomplish the works of the One who sent Him while the time of His mission remains open and again declares: “I am the Light of the world”. He then spreads mud on the man’s eyes and sends him to wash in the pool of Siloam, whose name means “Sent.” The man obeys and comes away seeing. Thus, through the restoration of a man blind from birth, Jesus makes visible what He has just declared about Himself: He is the Light who has come into the world.

Prayer

Our Father, we thank You because You sent Jesus Christ to display Your works and because in Him You have given the world the true Light.

Keep us from hastily judging the suffering of others or looking for someone to blame where Your Word does not permit us to do so. Give us compassion and humility before situations we do not understand.

Help us to recognize Jesus as the Light of the world and to respond obediently to His word.

And teach us to make good use of the time You give us to do Your will and to live according to the light You have revealed in Your Son.

We ask this in the name of our Lord Jesus Christ. Amen.

Study author: Enrique Contreras
Bible Versions Used

New American Standard Bible (NASB 1995)
Copyright © 1960, 1971, 1977, 1995
by The Lockman Foundation, La Habra, Calif.
Used by permission. All rights reserved.
For Permission to Quote Information visit www.lockman.org

The Sovereign Creator Has Spoken (SCS)
Sixth Edition.
Copyright © 2025 Wilbur N. Pickering
Text and translation by Wilbur N. Pickering, ThM, PhD
Used by permission. www.prunch.com

Preferencias de privacidad

Gestiona las funciones locales de lectura y las estadísticas de este dispositivo.

Funciones de lectura en este dispositivo

Estas opciones guardan únicamente en este dispositivo el progreso o el contenido que elijas descargar.

Recordar mi progreso de lectura en este dispositivo

Guarda durante un plazo limitado el último estudio o tema consultado. Puedes borrarlo aquí o desde la configuración del navegador.

Lectura sin conexión

Los libros que descargues se guardarán en este dispositivo hasta que los elimines.

Estadísticas

Si aceptas, Google Analytics medirá de forma limitada el uso del sitio. Antes de aceptar, al rechazar o al retirar el consentimiento no enviamos medición analítica a Google.

Estado: Pendiente