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John 7:10–18:
Jesus Teaches at the Feast and Reveals the Source of His Teaching

10 Now when His brothers had gone up to the feast, then He too went up, not openly but in secret like. 11 So the Jews were looking for Him at the feast and saying, “Where is he?” 12 And there was a lot of murmuring about Him among the crowds. Some were saying, “He is good”; others were saying, “On the contrary, he’s deceiving the people.” 13 However, no one was talking openly about Him for fear of the Jews. 14 Now when the feast was already half over Jesus went up into the temple and started to teach. 15 And the Jews were marveling saying, “How is this man learned, not having been educated?” 16 So Jesus answered them and said: “What I teach is not mine, but His who sent me. 17 If anyone wants to do His will, he will know concerning the teaching, whether it is from God or whether I am speaking on my own. 18 Someone who speaks on his own is seeking his own glory; but He who seeks the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.
John 7:10–18 (SCS)

Accurate Interpretation of John 7:10–18

After telling His brothers that His time had not yet fully come (John 7:1–9), Jesus also goes up to the feast, but not in the public and self-promoting manner they had proposed. This section reveals the division surrounding Him, His teaching in the temple, and how His words can be recognized as coming from God.

(v. 10)
«Now when His brothers had gone up to the feast, then He too went up, not openly but in secret like.»

Jesus does go up to the feast, but not on the terms His brothers had proposed.

They wanted Him to display Himself publicly in pursuit of recognition. Jesus, by contrast, goes up “not openly but in secret like,” showing that He does not act to satisfy human expectations or to put Himself on display.

This confirms that Jesus acts according to the Father’s timing, not according to pressure from others.

(v. 11)
«So the Jews were looking for Him at the feast and saying, “Where is he?”»

Jesus was already being expected in Jerusalem.

As frequently occurs in the Gospel of John, the expression “the Jews” here refers to the Jewish religious authorities in Jerusalem who opposed Jesus. It does not designate the entire Jewish people, because the crowds attending the feast were also Jewish, and verse 13 distinguishes them from those they feared.

These authorities were looking for Jesus and asking, “Where is he?” Their search did not arise from a favorable disposition, because John had already stated that they wanted to kill Him (John 7:1).

The question therefore reflects the expectation and tension surrounding Jesus before He appeared publicly at the feast.

(vv. 12–13)
«And there was a lot of murmuring about Him among the crowds. Some were saying, “He is good”; others were saying, “On the contrary, he’s deceiving the people.” However, no one was talking openly about Him for fear of the Jews.»

While the authorities were looking for Jesus, the crowds were discussing Him.

Opinions were divided: some were saying, “He is good,” while others were saying, “On the contrary, he’s deceiving the people.” Yet neither opinion expressed a complete understanding of who Jesus was.

Although they spoke among themselves, they did not dare speak openly because they feared the religious authorities mentioned in the previous verse.

Thus, the account clearly distinguishes between the crowds and “the Jews” who exerted pressure over them. The atmosphere at the feast was marked not only by division concerning Jesus, but also by fear that prevented people from speaking freely about Him.

(v. 14)
«Now when the feast was already half over Jesus went up into the temple and started to teach.»

When the feast was already half over, Jesus entered the temple publicly and began to teach.

He does not remain hidden out of fear or avoid giving testimony. He simply chooses the moment according to His own mission rather than according to His brothers’ demand.

The temple was the center of Israel’s teaching and religious life. There, before the authorities and the crowds, Jesus openly presents the word He received from the Father.

(v. 15)
«And the Jews were marveling saying, “How is this man learned, not having been educated?”»

The authorities marvel at Jesus’ knowledge.

Their question does not mean that Jesus was illiterate. Being “learned” refers to His knowledge of the Scriptures and His ability to teach them.

What confuses them is that He had not received the rabbinic education they recognized. He had not been trained as a disciple in their schools, yet He taught with knowledge that caused them to marvel.

Their error is measuring the source of His teaching solely by human credentials.

(v. 16)
«So Jesus answered them and said: “What I teach is not mine, but His who sent me.»

Jesus answers by explaining where His teaching comes from.

When He says, “What I teach is not mine,” He does not mean that His words are contrary to Him or that He merely repeats something without understanding it. He means that He does not speak independently or present a doctrine originating from His own human initiative.

His teaching comes from the Father who sent Him. Jesus speaks as the sent One who faithfully communicates the words of God.

This explains why His authority does not depend on having been trained by human teachers: the source of His teaching is the Father Himself.

(v. 17)
«If anyone wants to do His will, he will know concerning the teaching, whether it is from God or whether I am speaking on my own.»

Jesus explains how the true source of His teaching can be recognized.

He does not say that a person must perfectly fulfill all of God’s will in order to deserve understanding. He speaks of anyone who genuinely wants to do it.

The issue is not merely intellectual. Anyone who truly desires to submit to God will be willing to recognize teaching that comes from Him. By contrast, someone who wants to preserve his own will, position, or glory may resist the truth even when the evidence stands before him.

Therefore, the disposition of the heart influences how a person responds to Jesus. Wanting to do God’s will leads someone to examine His teaching sincerely and recognize that He is not speaking on His own.

This relates to what was declared earlier: those who received glory from men could not believe while they remained oriented toward that approval (John 5:44).

(v. 18)
«Someone who speaks on his own is seeking his own glory; but He who seeks the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.»

Jesus establishes a principle.

Someone who speaks on his own seeks his own glory.

But the One who seeks the glory of the One who sent Him is true.

Applied to Jesus, this means that He does not teach to exalt Himself or seek personal recognition, but to glorify the Father.

Therefore, “there is no unrighteousness in Him”: there is no deception or corrupt motive in Him.

Implications

  • Jesus acts according to the Father’s timing: He does not allow human expectations to determine how He will fulfill His mission.
  • Opinions about Jesus do not replace recognizing His identity: some considered Him good and others a deceiver, but both groups needed to truly receive His teaching.
  • Jesus’ authority does not come from human credentials: His teaching originates from the Father who sent Him.
  • The disposition of the heart influences the recognition of truth: anyone who wants to do God’s will will be willing to receive the teaching that comes from Him.
  • Seeking personal glory distorts teaching: the true sent One does not speak to exalt Himself, but to honor the One who sent Him.
  • There is no falsehood or corrupt intention in Jesus: His words faithfully communicate the Father’s teaching.

Applications

  • Do not allow pressure from others to determine your response to Jesus: the crowd was afraid to speak openly because of the authorities.
  • Do not measure truth solely by human credentials: examine whether a teaching agrees with what God has revealed.
  • Approach Christ’s teaching with a willingness to obey: analyzing it from the outside is not enough; you must want to do God’s will.
  • Examine whose glory you seek: the desire for human recognition can prevent you from receiving and communicating truth properly.
  • Receive Jesus’ words as the Father’s teaching: He did not speak on His own, but as God’s true sent One.

Summary

In John 7:10–18, Jesus goes up to the feast, not openly, but according to the proper time. Meanwhile, there is division and fear among the people concerning Him. Halfway through the feast, Jesus teaches in the temple, causing the Jews to marvel at His knowledge. He explains that His teaching does not come from Himself, but from the Father who sent Him. He also affirms that anyone who wants to do God’s will will be able to recognize that His teaching is true. Finally, He shows that the true sent One does not seek His own glory, but the glory of the One who sent Him. The account reveals that Jesus’ authority and truth are completely bound to the Father.

Prayer

Our Father, we thank You because in Your Son You have given true teaching that comes from You.

Lord, help us not to judge Christ by human standards or be carried away by appearances, fears, or the opinions of others. Give us hearts willing to do Your will so that we may clearly recognize the truth of Your word.

Teach us also not to seek our own glory, but to live in order to honor You, following the example of Your Son, who always spoke and acted according to Your will.

Allow us to receive Christ’s teaching with humility, obey it sincerely, and remain firm in it even when the world thinks differently.

We ask this in the name of our Lord Jesus Christ. Amen.

Study author: Enrique Contreras
Bible Versions Used

New American Standard Bible (NASB 1995)
Copyright © 1960, 1971, 1977, 1995
by The Lockman Foundation, La Habra, Calif.
Used by permission. All rights reserved.
For Permission to Quote Information visit www.lockman.org

The Sovereign Creator Has Spoken (SCS)
Sixth Edition.
Copyright © 2025 Wilbur N. Pickering
Text and translation by Wilbur N. Pickering, ThM, PhD
Used by permission. www.prunch.com

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