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John 6:22–29:
The Search for Jesus and the True Work of God

22 The next day the crowd that had stayed on the other side of the sea, having seen that there was no other boat there except the one into which His disciples had entered, and that Jesus had not gotten into the boat with His disciples but only His disciples had gone away— 23 although other boats had come from Tiberias, near the place where they ate the bread after the Lord had given thanks— 24 so when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum, looking for Jesus. 25 When they found Him on another side of the sea they said to Him, “Rabbi, when did you get here?” 26 Jesus answered them and said: “Most assuredly I say to you, you 27 Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” 28 So they said to Him, “What should we do so that we may work the works of God?” 29 Jesus answered and said to them, “This is the work of God, that you believe into the One whom He sent.”
John 6:22–29 (SCS)

Accurate Interpretation of John 6:22–29

After the sign of the loaves (John 6:1–15), Jesus’ withdrawal to the mountain (John 6:15), and His reunion with His disciples (John 6:16–21), the account returns to the crowd. The focus now turns to their search for Jesus and the reason behind it.

(v. 22)
«The next day the crowd that had stayed on the other side of the sea, having seen that there was no other boat there except the one into which His disciples had entered, and that Jesus had not gotten into the boat with His disciples but only His disciples had gone away—»

The verse places the scene on the day after the multiplication of the loaves.

The crowd remembers that there had been only one boat, that the disciples had departed in it, and that Jesus had not gotten into it with them.

This detail creates a question within the account: if Jesus did not leave with His disciples, how could He now be on another side of the sea?

(v. 23)
«although other boats had come from Tiberias, near the place where they ate the bread after the Lord had given thanks—»

John mentions the arrival of other boats from Tiberias.

They came near the place where the crowd had eaten the bread after the Lord had given thanks. The account therefore draws attention once again to the event that motivated their search.

The crowd remembered the food they had received, but they still had not fully understood the sign they had witnessed.

(v. 24)
«so when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum, looking for Jesus.»

When they realize that neither Jesus nor His disciples are still there, the crowd gets into the boats and goes to Capernaum.

The text says they were “looking for Jesus.” Their effort was genuine: they were willing to cross the sea to find Him.

However, actively looking for Jesus does not necessarily mean looking for Him for the right reason. The following verses will reveal what they truly wanted from Him.

(v. 25)
«When they found Him on another side of the sea they said to Him, “Rabbi, when did you get here?”»

When they find Jesus, they are surprised that He is already on another side of the sea.

Their question focuses on how and when He arrived. They do not know that He walked on the water to reach His disciples.

Jesus, however, does not answer their curiosity directly. Instead of explaining how He arrived, He directs their attention to the reason they were looking for Him.

(v. 26)
«Jesus answered them and said: “Most assuredly I say to you, you»

Jesus reveals the crowd’s true motivation.

They had seen the sign, but they had not understood it as testimony about who Jesus was. Their attention had remained on the immediate benefit: they had eaten until they were full.

Therefore, there is a difference between witnessing a sign and understanding its meaning. The multiplication of the loaves was meant to direct them to Jesus, but they were mainly looking for Him to satisfy a temporary need again.

The problem was not that they had eaten or that they needed food. The problem was reducing Jesus to someone who could provide material benefits.

(v. 27)
«Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.”»

Jesus corrects the priority of their search.

When He says, “Do not work for the food that wastes away,” He is not forbidding work for daily food. He is contrasting what is temporary with what endures eternally.

The bread they had eaten had satisfied their hunger for a time, but they would need food again. By contrast, Jesus speaks of food that “endures into life eternal.”

This food is not obtained as wages for human effort, because Jesus declares that the Son of Man “will give” it to them. Eternal life is presented as something He grants, not something they can produce or deserve.

Jesus again identifies Himself as “the Son of Man.” This expression recalls the One who, according to Daniel, receives dominion, glory, and a universal kingdom from the Ancient of Days (Daniel 7:13–14). Here the emphasis is that the Son of Man has authority to give the life that endures.

The Father has set His “seal” on Him. This means that He has marked, accredited, and authorized Him as His sent One. Therefore, the crowd must seek from Jesus what the Father sent Him to give, rather than limiting their attention to the temporary food they received from His hands.

(v. 28)
«So they said to Him, “What should we do so that we may work the works of God?”»

The crowd interprets Jesus’ words through a mindset centered on what they themselves must do.

They ask about “the works of God,” in the plural, as though Jesus were presenting a series of commands, efforts, or practices through which they could obtain the food that endures.

Their question reveals that they are still thinking in terms of work and reward: they want to know what they must do to obtain what Jesus is describing.

(v. 29)
«Jesus answered and said to them, “This is the work of God, that you believe into the One whom He sent.”»

Jesus takes the language they used, but completely transforms their approach.

They asked about many “works”; Jesus answers by speaking of one: “that you believe into the One whom He sent.”

This does not mean that believing is a meritorious work by which a person purchases, earns, or deserves eternal life. The previous verse has already affirmed that the Son of Man is the One who will give the food that endures.

Jesus uses the word “work” because He is answering the crowd’s question. In other words, since they want to know what God requires of them, the fundamental answer is that they believe into the One whom the Father sent.

To believe is to receive the testimony God has given about His Son, recognize that life is found in Him, and depend on Him because there is no other source of eternal life.

Therefore, Jesus’ answer does not direct them toward their own merits, but away from themselves and toward the One whom God sent.

This corresponds with what was declared earlier: coming to Jesus to have life means receiving Him and believing on Him (John 5:40). Life is not obtained by accumulating works, but by coming to the Son who has authority to give it.

Implications

  • Not every search for Jesus comes from proper understanding: a person may seek Him mainly for the temporary benefits he expects to receive.
  • The signs reveal Jesus’ identity: they were not performed merely to solve immediate needs, but to direct people toward Him.
  • Jesus does not despise daily food, but He corrects priorities: what is temporary must not take the place of the life that endures.
  • Eternal life is a gift from the Son of Man: Jesus says that He will give the food that endures; He does not say that it can be earned through human effort.
  • The Father has accredited the Son: Jesus has authority to give life because He is the One sent and approved by God.
  • Believing is not a meritorious work: it is the response God requires toward His sent One and consists in depending on Christ as the only source of life.

Applications

  • Examine why you seek Jesus: do not reduce Him to a means of obtaining comfort, provision, or solutions to temporary needs.
  • Look beyond the benefits you receive: recognize what Jesus’ works reveal about His identity.
  • Set your priorities in the proper order: temporary food is necessary, but it cannot give the life that endures.
  • Do not try to earn eternal life through merit: believe into the Son and receive from Him the life that only He can give.
  • Believe into the One whom the Father sent: place your hope in Christ, not in your efforts or works.

Summary

In John 6:22–29, the crowd looks for Jesus after the sign of the loaves, but He reveals that their motivation is not that they understood the sign, but that they had been filled. Jesus teaches them not to work for the food that wastes away, but for the food that endures into eternal life, which He Himself will give. When they ask what they should do, Jesus answers that the work of God is to believe into the One whom He sent. The account shows that the true response is not found in outward works, but in believing into the Son.

Prayer

Our Father, we thank You because You have placed in Your Son the life that endures eternally.

Help us not to seek Jesus only for the temporary benefits we may receive. Allow us to understand what His works reveal about Him and to recognize Him as the Son whom You sent and authorized to give life.

Guard us from trusting in our own merits and efforts to obtain life. Give us hearts that believe into Your Son, depend on Him, and gratefully receive what only He can give.

We ask this in the name of our Lord Jesus Christ. Amen.

Study author: Enrique Contreras
Bible Versions Used

New American Standard Bible (NASB 1995)
Copyright © 1960, 1971, 1977, 1995
by The Lockman Foundation, La Habra, Calif.
Used by permission. All rights reserved.
For Permission to Quote Information visit www.lockman.org

The Sovereign Creator Has Spoken (SCS)
Sixth Edition.
Copyright © 2025 Wilbur N. Pickering
Text and translation by Wilbur N. Pickering, ThM, PhD
Used by permission. www.prunch.com

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