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Bible Study

John 4:1–14:
Jesus Offers Living Water to the Samaritan Woman

1 Now when Jesus knew that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” 2 (although Jesus Himself was not baptizing, but His disciples), 3 He left Judea and went away into Galilee. 4 Now He needed to go through Samaria; 5 so He comes to a city of Samaria called Sychar, near the plot of land that Jacob gave to his son Joseph. 6 Now Jacob’s well was there; so Jesus, being worn out from the journey, sat as He was by the well. It was about 6 p.m. 7 A woman of Samaria comes to draw water. Jesus says to her, “Give me a drink.” 8 (His disciples had gone into the town to buy food.) 9 So the Samaritan woman says to Him, “How can you, being a Jew, ask a drink from me, being a Samaritan woman?” (for Jews do not associate with Samaritans). 10 Jesus answered and said to her: “If you knew the gift of God, and who is the one saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” 11 The woman says to Him: “Sir, you don’t even have a bucket, and the well is deep; so where do you get this living water? 12 You aren’t greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus answered and said to her: “Everyone who drinks of this water will thirst again, 14 but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.”
John 4:1–14 (SCS)

Accurate Interpretation of John 4:1–14

After revealing that the Son comes from Above, speaks God’s words, and that the one believing into Him has eternal life (John 3:31–36), the Gospel now presents a personal encounter between Jesus and a Samaritan woman. The account shows Jesus leaving Judea, passing through Samaria, and approaching someone who seemed distant for religious, ethnic, and social reasons. Yet it is precisely there that Jesus begins to speak about the gift of God and the living water that only He can give.

(v. 1)
«Now when Jesus knew that the Pharisees had heard, “Jesus is making and baptizing more disciples than John”»

The account begins by stating that the Pharisees had heard about the growth of Jesus’ ministry.

It was being said that Jesus was making and baptizing more disciples than John.

This connects with the preceding passage, where John’s disciples had also noticed that many people were going to Jesus. Jesus’ ministry was becoming increasingly visible.

(v. 2)
«(although Jesus Himself was not baptizing, but His disciples),»

John clarifies an important detail.

Jesus Himself was not baptizing directly, but His disciples were.

This clarification prevents misunderstanding. Although the ministry was identified with Jesus, the act of baptizing was performed by His disciples.

Jesus remains the center, but the text specifies how that activity was carried out.

(v. 3)
«He left Judea and went away into Galilee.»

Jesus leaves Judea and goes away into Galilee.

The Gospel does not present His departure as fear or loss of control, but as part of Jesus’ movement within His mission.

Jesus is not trapped by the tension beginning to form around His ministry. He continues advancing according to His purpose.

(v. 4)
«Now He needed to go through Samaria;»

John adds an important statement: “He needed to go through Samaria”.

The text does not present this as merely a geographical detail. The words “He needed to” reveal a necessity within Jesus’ journey.

The account prepares the reader to understand that the coming encounter is not accidental. Jesus will pass through Samaria, and there a conversation will take place that reveals God’s grace in a surprising way.

(v. 5)
«so He comes to a city of Samaria called Sychar, near the plot of land that Jacob gave to his son Joseph.»

Jesus comes to a city of Samaria called Sychar.

John locates it near the plot of land that Jacob gave to Joseph. This detail connects the scene with the ancient history of the people.

The encounter does not occur in a place without significance. Jesus comes to a region connected with Israel’s history, but inhabited by Samaritans, a people historically and religiously separated from the Jews.

(v. 6)
«Now Jacob’s well was there; so Jesus, being worn out from the journey, sat as He was by the well. It was about 6 p.m.»

Jacob’s well was there.

Jesus arrives worn out from the journey and sits beside the well.

The Gospel reveals Jesus’ true humanity here. The One who comes from Above and is above everyone also becomes worn out from traveling.

It was about 6 p.m. The scene is set: Jesus is beside the well, worn out, and there He will meet the woman who comes to draw water.

(v. 7)
«A woman of Samaria comes to draw water. Jesus says to her, “Give me a drink.”»

A woman of Samaria comes to the well to draw water.

Jesus begins the conversation with a simple request: “Give Me a drink.”

The One who will soon speak about living water begins by asking for water.

Jesus approaches the woman from a genuine need, and that request opens the way for a deeper conversation.

(v. 8)
«(His disciples had gone into the town to buy food.)»

John explains that the disciples were not present.

They had gone into the town to buy food.

This leaves Jesus and the woman in a direct conversation. The account will focus on the dialogue between them.

(v. 9)
«So the Samaritan woman says to Him, “How can you, being a Jew, ask a drink from me, being a Samaritan woman?” (for Jews do not associate with Samaritans).»

The woman is surprised by Jesus’ request.

She recognizes the separation between them: He is a Jew, and she is a Samaritan woman.

Her question shows that, according to the customs and tensions between Jews and Samaritans, such a conversation was unexpected.

John adds the explanation: Jews do not associate with Samaritans.

But Jesus crosses that barrier. He does not act according to human contempt, but according to God’s grace and purpose.

(v. 10)
«Jesus answered and said to her: “If you knew the gift of God, and who is the one saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.”»

Jesus responds by taking the conversation to a deeper level.

The woman sees a Jew asking her for water, but Jesus shows her that she still does not know two things: the gift of God and the identity of the One speaking to her.

If she knew these things, she would not remain focused only on her surprise that Jesus asked her for water. She herself would have asked Him.

And Jesus would have given her living water.

The Lord transforms the conversation. He began by asking for water, but now reveals that He is the One who can give her what she truly needs.

(v. 11)
«The woman says to Him: “Sir, you don’t even have a bucket, and the well is deep; so where do you get this living water?»

The woman understands Jesus’ words materially.

She observes that Jesus does not even have a bucket and that the well is deep.

So she asks where He gets this living water.

She still does not understand that Jesus is not speaking merely about the water in the well. As happened earlier with Nicodemus and the new birth, the human response initially remains on the natural level.

(v. 12)
«You aren’t greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and his livestock.”»

The woman appeals to Jacob and the importance of the well.

She asks whether Jesus is greater than Jacob.

From her perspective, the well was an important inheritance. Jacob drank from it himself, as did his sons and his livestock.

The woman’s question is significant, although she still does not fully understand who stands before her.

Jesus is leading her, step by step, to consider that there is something greater than the water in the well and greater than the inheritance she received.

(v. 13)
«Jesus answered and said to her: “Everyone who drinks of this water will thirst again,»

Jesus responds by pointing out the limitation of the well’s water.

Everyone who drinks of that water will thirst again.

He does not disparage natural water, but shows that it cannot provide lasting satisfaction.

What the well provides is real, but temporary. It relieves thirst for a time, but the thirst returns.

(v. 14)
«but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.”»

Jesus now presents the contrast.

The water He gives is different.

Whoever drinks of the water Jesus will give him will never ever thirst.

This is not superficial or momentary satisfaction. Jesus speaks about a profound provision that reaches the inward need of the human being.

Moreover, that water will become within the person a spring of water welling up into eternal life.

What Jesus gives does more than relieve thirst; it produces an inward spring directed toward eternal life.

The account ends by showing that Jesus does not merely offer temporary relief. He offers the gift of God, the living water that leads to eternal life.

Implications

  • Jesus directs His path according to God’s purpose: His passage through Samaria is not accidental.
  • Jesus is truly human: the text presents Him as worn out from the journey.
  • Jesus crosses human barriers to reveal God’s grace: He speaks with a Samaritan woman despite the separation between Jews and Samaritans.
  • Salvation begins with knowing the gift of God and who Jesus is: He directs the woman toward these two realities.
  • Jesus is the One who gives living water: what the human being deeply needs comes from Him.
  • Earthly things have limitations: the water in the well relieves thirst, but not permanently.
  • The water Jesus gives is connected with eternal life: His gift produces an inward spring welling up into eternal life.

Applications

  • Recognize that Jesus approaches people considered distant: God’s grace reaches beyond human barriers.
  • Do not remain focused only on temporary needs: the woman thought about the water in the well, but Jesus spoke to her about a deeper thirst.
  • Ask Christ for what only He can give: if you knew the gift of God and who Jesus is, you would come to Him.
  • Do not reduce Jesus to someone who asks something from you: He is the One who can give you living water.
  • Accept that earthly sources cannot provide lasting satisfaction: whoever drinks of that water will thirst again.
  • Seek in Christ the life that remains: the water He gives wells up into eternal life.
  • Look at people as Jesus looks at them: not through human prejudice, but as people who can come to know the gift of God.

Summary

In John 4:1–14, Jesus leaves Judea and goes toward Galilee, but He needs to go through Samaria. There He comes to Sychar, beside Jacob’s well, worn out from the journey. A Samaritan woman comes to draw water, and Jesus begins the conversation by asking her for a drink. The woman is surprised because Jesus is a Jew and she is a Samaritan, but Jesus directs the conversation toward a deeper reality: if she knew the gift of God and who was speaking to her, she would ask Him, and He would give her living water. At first, the woman understands His words materially and thinks about Jacob’s well, but Jesus shows her that the water in the well cannot provide lasting satisfaction. In contrast, the water He gives becomes a spring welling up into eternal life.

Prayer

Our Father, we thank You because in Jesus Christ You offer us living water.

Lord, help us not to remain focused only on our temporary needs, but to recognize the deep thirst of our hearts. Teach us to know the gift of God and to see who Jesus truly is.

Thank You because Your Son approached a Samaritan woman with grace and showed that in Him there is life for those who seem far away.

Give us hearts that ask Christ for what only He can give, and cause that living water to produce within us a spring welling up into eternal life.

We ask this in the name of our Lord Jesus Christ. Amen.

Study author: Enrique Contreras
Bible Versions Used

New American Standard Bible (NASB 1995)
Copyright © 1960, 1971, 1977, 1995
by The Lockman Foundation, La Habra, Calif.
Used by permission. All rights reserved.
For Permission to Quote Information visit www.lockman.org

The Sovereign Creator Has Spoken (SCS)
Sixth Edition.
Copyright © 2025 Wilbur N. Pickering
Text and translation by Wilbur N. Pickering, ThM, PhD
Used by permission. www.prunch.com