John 4:1–14:
Jesus Offers the Living Water to the Samaritan Woman
7 A woman of Samaria comes to draw water. Jesus says to her, “Give me a drink.” 8 (His disciples had gone into the town to buy food.) 9 So the Samaritan woman says to Him, “How can you, being a Jew, ask a drink from me, being a Samaritan woman?” (for Jews do not associate with Samaritans). 10 Jesus answered and said to her: “If you knew the gift of God, and who is the one saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” 11 The woman says to Him: “Sir, you don’t even have a bucket, and the well is deep; so where do you get this living water? 12 You aren’t greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus answered and said to her: “Everyone who drinks of this water will thirst again, 14 but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.”
John 4:1–14 (SCS)
Correct Interpretation of John 4:1–14
After showing that the Son comes from Above, speaks God’s words, and that the one believing into Him has eternal life (John 3:31–36), the Gospel now presents a personal encounter between Jesus and a Samaritan woman. The account shows Jesus leaving Judea, passing through Samaria, and approaching a person who, for religious, ethnic, and social reasons, seemed far away. But precisely there Jesus begins to speak about the gift of God and the living water that only He can give.
(v. 1)
«Now when Jesus knew that the Pharisees had heard, “Jesus is making and baptizing more disciples than John”»
The account begins by pointing out that the Pharisees had heard about the growth of Jesus’ ministry.
It was being said that Jesus was making and baptizing more disciples than John.
This connects with what came before, where John’s disciples had also noticed that many were coming to Jesus. The ministry of Jesus was becoming more and more visible.
(v. 2)
«(although Jesus Himself was not baptizing, but His disciples),»
John clarifies an important detail.
Jesus Himself was not directly baptizing, but His disciples were.
The clarification avoids confusion. Although the ministry was identified with Jesus, the action of baptizing was carried out by His disciples.
The center remains Jesus, but the text specifies how that activity was taking place.
(v. 3)
«He left Judea and went away into Galilee.»
Jesus leaves Judea and goes away into Galilee.
The Gospel does not present this departure as fear or loss of control, but as part of Jesus’ movement in His mission.
Jesus is not trapped by the tension that begins to form around His ministry. He continues advancing according to His purpose.
(v. 4)
«Now He needed to go through Samaria;»
John adds an important phrase: “He needed to go through Samaria”.
The text does not present this as a mere geographical detail. That “needed to” shows a necessity within Jesus’ path.
The account prepares the reader to understand that the encounter that follows is not accidental. Jesus will pass through Samaria, and there a conversation will take place that will reveal the grace of God in a surprising way.
(v. 5)
«so He comes to a city of Samaria called Sychar, near the plot of land that Jacob gave to his son Joseph.»
Jesus comes to a city of Samaria called Sychar.
John locates the place near the plot of land that Jacob gave to Joseph. The detail connects the scene with the ancient history of the people.
The encounter does not happen in a place empty of meaning. Jesus comes to a region linked with Israel’s memory, but inhabited by Samaritans, a people with strong historical and religious distance from the Jews.
(v. 6)
«Now Jacob’s well was there; so Jesus, being worn out from the journey, sat as He was by the well. It was about 6 p.m.»
Jacob’s well was there.
Jesus arrives worn out from the journey and sits by the well.
The Gospel shows here the true humanity of Jesus. The One who comes from Above and is above everyone also becomes tired on the journey.
It was about 6 p.m., an advanced hour of the day. The scene is prepared: Jesus is beside the well, worn out, and there He will meet the woman who comes to draw water.
(v. 7)
«A woman of Samaria comes to draw water. Jesus says to her, “Give me a drink.”»
A woman of Samaria comes to the well to draw water.
Jesus begins the conversation with a simple request: “Give me a drink”.
The One who will later speak of living water begins by asking for water.
Jesus approaches the woman from a real need, and that request opens the door to a deeper conversation.
(v. 8)
«(His disciples had gone into the town to buy food.)»
John explains that the disciples were not present.
They had gone into the town to buy food.
This leaves Jesus and the woman in a direct conversation. The account will focus on the dialogue between them.
(v. 9)
«So the Samaritan woman says to Him, “How can you, being a Jew, ask a drink from me, being a Samaritan woman?” (for Jews do not associate with Samaritans).»
The woman is surprised by Jesus’ request.
She recognizes the distance between them: He is a Jew and she is a Samaritan woman.
Her question shows that, according to the customs and tensions between Jews and Samaritans, that conversation was not expected.
John adds the explanation: Jews do not associate with Samaritans.
But Jesus crosses that barrier. He does not act according to human contempt, but according to the grace and purpose of God.
(v. 10)
«Jesus answered and said to her: “If you knew the gift of God, and who is the one saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.”»
Jesus answers by taking the conversation to a deeper level.
The woman sees a Jew asking her for water, but Jesus shows her that she still does not know two things: the gift of God and the identity of the One speaking to her.
If she knew these things, she would not remain only in surprise that Jesus was asking her for water. She herself would ask Him.
And Jesus would give her living water.
The Lord transforms the conversation. He began by asking for water, but now He reveals that He is the One who can give what she truly needs.
(v. 11)
«The woman says to Him: “Sir, you don’t even have a bucket, and the well is deep; so where do you get this living water?»
The woman understands Jesus’ words materially.
She observes that Jesus does not have a bucket and that the well is deep.
That is why she asks where He gets this living water.
She still does not understand that Jesus is not simply speaking about the water of the well. As happened before with Nicodemus and the new birth, the human response first remains on the natural level.
(v. 12)
«You aren’t greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and his livestock.”»
The woman appeals to Jacob and the value of the well.
She asks whether Jesus is greater than Jacob.
From her perspective, the well was an important inheritance. Jacob drank from it, as did his sons and his livestock.
The woman’s question is significant, although she still does not fully understand who is before her.
Jesus is leading her, step by step, to consider that there is something greater than the water of the well and greater than the inheritance received.
(v. 13)
«Jesus answered and said to her: “Everyone who drinks of this water will thirst again,»
Jesus answers by pointing to the limit of the water of the well.
Everyone who drinks of that water will thirst again.
He does not despise natural water, but He shows that it cannot satisfy definitively.
What the well offers is real, but temporary. It calms thirst for a time, but thirst returns.
(v. 14)
«but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.”»
Jesus now presents the contrast.
The water He gives is different.
Whoever drinks of the water that Jesus will give will never ever thirst.
This is not a superficial or momentary satisfaction. Jesus speaks of a deep provision that reaches the inner need of the human being.
Moreover, that water will become in the person a spring of water welling up into eternal life.
What Jesus gives does not only calm thirst; it produces an inner spring directed toward eternal life.
The account ends by showing that Jesus does not simply offer temporary relief. He offers the gift of God, the living water that leads to eternal life.
Implications
- Jesus directs His path according to God’s purpose: His passing through Samaria is not accidental.
- Jesus is truly human: the text shows Him worn out from the journey.
- Jesus breaks through human barriers to reveal the grace of God: He speaks with a Samaritan woman despite the separation between Jews and Samaritans.
- Salvation begins with knowing the gift of God and who Jesus is: He Himself directs the woman toward these two realities.
- Jesus is the One who gives living water: what the human being deeply needs comes from Him.
- Earthly things have limits: the water of the well calms thirst, but not definitively.
- The water Jesus gives is related to eternal life: His gift produces an inner spring welling up into eternal life.
Applications
- Recognize that Jesus draws near to people considered far away: the grace of God reaches beyond human barriers.
- Do not remain only with temporary needs: the woman was thinking of the water of the well, but Jesus spoke to her of a deeper thirst.
- Ask Christ for what only He can give: if you knew the gift of God and who Jesus is, you would come to Him.
- Do not reduce Jesus to someone who asks something from you: He is the One who can give you living water.
- Accept that earthly sources do not satisfy definitively: whoever drinks that water will thirst again.
- Seek in Christ the life that remains: the water He gives wells up into eternal life.
- Look at people as Jesus looks at them: not through human prejudices, but through the opportunity for them to know the gift of God.
Summary
In John 4:1–14, Jesus leaves Judea and goes toward Galilee, but He needs to pass through Samaria. There He comes to Sychar, beside Jacob’s well, worn out from the journey. A Samaritan woman comes to draw water, and Jesus begins the conversation by asking her for a drink. The woman is surprised because Jesus is a Jew and she is a Samaritan, but Jesus takes the conversation toward a deeper reality: if she knew the gift of God and who the One speaking to her is, she would ask Him, and He would give her living water. The woman first understands materially, thinking about Jacob’s well, but Jesus shows her that the water of the well does not satisfy definitively. In contrast, the water He gives becomes a spring welling up into eternal life.
Prayer
Our Father, we thank You because in Jesus Christ You offer us the living water.
Lord, help us not to remain only with our temporary needs, but to recognize the deep thirst of our heart. Teach us to know the gift of God and to see who Jesus truly is.
Thank You because Your Son drew near with grace to a Samaritan woman and showed that in Him there is life for those who seem far away.
Give us a heart that asks Christ for what only He can give, and make that living water produce in us a spring welling up into eternal life.
We ask this in the name of our Lord Jesus Christ. Amen.
New American Standard Bible (NASB 1995)
Copyright © 1960, 1971, 1977, 1995
by The Lockman Foundation, La Habra, Calif.
Used by permission. All rights reserved.
For Permission to Quote Information visit www.lockman.org
The Sovereign Creator Has Spoken (SCS)
Sixth Edition.
Copyright © 2025 Wilbur N. Pickering
Text and translation by Wilbur N. Pickering, ThM, PhD
Used by permission. www.prunch.com