John 10:1–6:
The Shepherd, the Sheep, and the Strangers
John 10:1–6 (SCS)
The Correct Interpretation of John 10:1–6
John 10 continues directly from the confrontation in the previous chapter. Jesus has just confronted the Pharisees who claimed to see but had rejected the man whose sight had been restored (John 9:39–41). He now uses the illustration of a sheepfold, a shepherd, and his sheep to show the contrast between the one who has a legitimate relationship with the sheep and those who approach them in another way. The sheep recognize their shepherd’s voice and follow him, while refusing to follow strangers. Yet His hearers still do not understand what Jesus is telling them.
(v. 1)
«“Most assuredly I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.»
Jesus begins with a solemn declaration and immediately presents a contrast.
The one who has a legitimate relationship with the flock enters through the proper entrance. The one who avoids the door and climbs in some other way demonstrates by his own conduct that he does not approach the sheep legitimately, but as “a thief and a robber.”
Within the immediate context, these words must be heard in light of the religious leaders’ actions in John 9: they repeatedly interrogated the man who had received his sight and finally cast him out.
The imagery also recalls the denunciations of Israel’s bad shepherds, particularly Ezekiel 34, where God condemns those who were supposed to care for the flock but instead acted for their own benefit.
(v. 2)
«But he who enters by the door is a shepherd of the sheep.»
In contrast to the thief and the robber, the shepherd enters the sheepfold legitimately.
The illustration thus presents two completely different ways of approaching the flock: one belongs to the true shepherd; the other belongs to those who enter in order to take advantage of the sheep.
(v. 3)
«To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.»
The true shepherd is recognized as such, and his own sheep hear his voice.
Jesus then emphasizes the relationship between the shepherd and his sheep: he knows them, calls them, and leads them out.
The expression “by name” shows the particular knowledge the shepherd has of his sheep. They are not an unfamiliar flock to him.
The primary emphasis, however, begins to focus on the shepherd’s voice: the sheep respond because they recognize the one who truly leads them.
(v. 4)
«And whenever he takes out his own sheep he goes ahead of them, and the sheep follow him because they know his voice.»
The shepherd leads his sheep out and goes ahead of them.
They follow him for a specific reason:
“they know his voice.”
The illustration does not portray the sheep as indiscriminately following anyone who approaches the flock. There is recognition between them and their true shepherd.
This element will become especially important when Jesus explains the illustration: the response of the sheep will show who truly recognizes His voice.
(v. 5)
«But they will not follow a stranger; rather they will run away from him, because they do not know the voice of strangers.”»
The contrast continues.
The sheep who know their shepherd’s voice do not respond to strangers in the same way. Rather than following them, they run away because they do not recognize their voice.
Thus the illustration contrasts the legitimate shepherd with those who are strangers to the flock.
Within the context of John 9, this is especially significant. The leaders had expelled the man who received his sight, but their religious authority does not automatically mean that they are true shepherds of the sheep.
(v. 6)
«Jesus gave them this illustration, but they did not understand what He was telling them.»
John makes clear that those listening to Jesus do not understand the meaning of the illustration.
This is important because it explains why Jesus will continue speaking in the verses that follow and begin interpreting the main elements more directly.
Therefore, we should not move too far ahead here either. These opening verses present the illustration; Jesus’ explanation begins immediately afterward.
Implications
- Not everyone who approaches the flock does so legitimately: Jesus distinguishes between the true shepherd and those who approach as thieves or strangers.
- The true shepherd has a recognizable relationship with his sheep: they hear his voice, are called by him, and follow him.
- The sheep do not respond to every voice in the same way: they recognize the shepherd and refuse to follow the stranger.
- Religious authority by itself does not demonstrate genuine care for the flock: the context of John 9 shows leaders who expelled the man whose sight Jesus had restored.
- Jesus has not yet finished explaining the illustration: the lack of understanding among His hearers prepares for the interpretation He will give next.
Applications
- Listen carefully to Jesus’ words: His hearers did not understand the illustration and needed Him to continue explaining it.
- Do not confuse religious position with genuine spiritual authority: the context shows that those who held recognized positions could mistreat the sheep.
- Evaluate those who claim to lead God’s people by their relationship to Christ’s truth: the illustration distinguishes between the legitimate shepherd and those who approach the flock illegitimately.
- Do not follow every voice simply because it claims authority: the sheep in the illustration distinguish between their shepherd and strangers.
Summary
In John 10:1–6, immediately after the confrontation with the Pharisees in John 9, Jesus presents the illustration of a sheepfold and its sheep. The thief and the robber try to enter illegitimately, while the true shepherd enters by the door, calls his own sheep, and leads them out. The sheep know his voice and follow him, but they refuse to follow strangers because they do not recognize their voices. The imagery recalls the biblical contrast between the true and bad shepherds of Israel and is especially significant after the way the leaders treated the man Jesus had healed. Yet His hearers still do not understand what the illustration means, so Jesus will begin explaining it more directly in the verses that follow.
Prayer
Our Father, we thank You that Your word teaches us to distinguish between those who truly care for Your people and those who approach them illegitimately.
Give us discernment to listen to the truth and not be led merely by those who claim authority.
Help us pay close attention to the words of Jesus Christ and understand more and more clearly what He reveals.
Guide Your people according to Your truth and protect them from those who seek to take advantage of them rather than care for them.
We ask this in the name of our Lord Jesus Christ. Amen.
New American Standard Bible (NASB 1995)
Copyright © 1960, 1971, 1977, 1995
by The Lockman Foundation, La Habra, Calif.
Used by permission. All rights reserved.
For Permission to Quote Information visit www.lockman.org
The Sovereign Creator Has Spoken (SCS)
Sixth Edition.
Copyright © 2025 Wilbur N. Pickering
Text and translation by Wilbur N. Pickering, ThM, PhD
Used by permission. www.prunch.com