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Bible Study

John 1:35–42:
The First Disciples Follow Jesus

35 Again the next day John was standing with two of his disciples. 36 And seeing Jesus walking by, he says, “Look, the Lamb of God!” 37 The two disciples heard him speak, and they followed Jesus. 38 So turning and observing them following Jesus says to them, “What do you want?” So they said to Him, “Rabbi” (which translated means ‘Teacher’), “where are You staying?” 39 He says to them, “Come and see.” So they went and saw where He was staying, and stayed with Him that day—it was about the tenth hour. 40 One of the two who heard John and followed Him was Andrew, Simon Peter’s brother. 41 He first finds his own brother Simon and says to him, “We have found the Messiah” (which is translated ‘Christ’). 42 And he led him to Jesus. Looking at him Jesus said, “You are Simon, the son of Jonah; you will be called Cephas” (which is translated ‘Stone’).
John 1:35–42 (SCS)

Correct Interpretation of John 1:35–42

After John identified Jesus as the Lamb of God who takes away the sin of the world, the account shows the immediate fruit of his testimony. John points to Jesus again, and two of his disciples begin to follow Him. The passage moves forward simply: the testimony about Christ leads men to draw near to Him, remain with Him, and then testify to others.

(v. 35)
«Again the next day John was standing with two of his disciples.»

The text places us once more “the next day”.

John is still present, and this time he is with two of his disciples. This shows that John had people who followed him and learned from him.

But the account does not remain centered on John. His function, as has been shown, is to point to Jesus.

(v. 36)
«And seeing Jesus walking by, he says, “Look, the Lamb of God!”»

John sees Jesus walking there.

Then he repeats the testimony he had already given: “Look, the Lamb of God!”.

John does not try to keep his disciples for himself. When he sees Jesus, he directs their eyes toward Him.

The expression “the Lamb of God” keeps the emphasis of the previous verse: Jesus is the One provided by God in relation to sin.

John does not present Jesus as someone secondary to his own ministry. He points to Him as the center.

(v. 37)
«The two disciples heard him speak, and they followed Jesus.»

The two disciples hear John’s words.

The result is immediate: they follow Jesus.

This shows that John’s testimony fulfills its purpose. John does not seek to form disciples around himself, but to lead them to Christ.

The disciples move from hearing about Jesus to following Him.

(v. 38)
«So turning and observing them following Jesus says to them, “What do you want?” So they said to Him, “Rabbi” (which translated means ‘Teacher’), “where are You staying?”»

Jesus turns around and sees that they are following Him.

Then He asks them: “What are you seeking?”.

Jesus’ question leads them to express what they desire. They answer by calling Him “Rabbi,” which means “Teacher”.

At this point, the account still presents them as disciples drawing near to Jesus because they want to be with Him and learn from Him.

That is why they ask: “where are You staying?”.

They are not asking for a quick explanation or an immediate sign. They want to know where Jesus remains, because they desire to be with Him.

(v. 39)
«He says to them, “Come and see.” So they went and saw where He was staying, and stayed with Him that day—it was about the tenth hour.»

Jesus answers with a simple invitation: “Come and see”.

He does not reject them or keep them at a distance. He invites them to draw near.

They go, see where He was staying, and remain with Him that day.

The text shows a first moment of fellowship and nearness with Jesus. Following begins with being with Him.

John adds a detail about the time: “it was about the tenth hour”. This gives the scene a concrete and lived character. The encounter is not presented as a general idea, but as a real moment that remained marked in memory.

(v. 40)
«One of the two who heard John and followed Him was Andrew, Simon Peter’s brother.»

Now the Gospel identifies one of the two disciples.

It was Andrew, the brother of Simon Peter.

Andrew appears as one of those who heard John’s testimony and followed Jesus.

The account begins to show how testimony about Christ spreads from one person to another.

(v. 41)
«He first finds his own brother Simon and says to him, “We have found the Messiah” (which is translated ‘Christ’).»

Andrew first finds his own brother Simon.

After having been with Jesus, he seeks out his brother and testifies to him.

His declaration is clear: “We have found the Messiah!”.

John explains that Messiah means Christ.

Andrew understands that Jesus is not simply another teacher. The One whom John had identified as the Lamb of God is now recognized as the expected Messiah.

Andrew’s testimony is born from his encounter with Jesus.

(v. 42)
«And he led him to Jesus. Looking at him Jesus said, “You are Simon, the son of Jonah; you will be called Cephas” (which is translated ‘Stone’).»

Andrew does not only speak to Simon about Jesus. He brings him to Jesus.

This again shows the movement of the passage: those who receive testimony about Christ are brought to meet Him.

Jesus looks at Simon and speaks to him directly.

First He identifies him: “You are Simon, the son of Jonah”.

Then He announces: “you shall be called Cephas”.

John explains that Cephas means “Stone”.

Jesus not only knows who Simon is, but also declares the name by which he will be called. The encounter with Jesus is not reduced to an external introduction. From the beginning, Jesus shows authority over Simon’s identity and future.

Implications

  • True testimony leads to Christ: John points to Jesus and his disciples follow Him.
  • Jesus is the center of discipleship: the disciples stop following John in order to follow Jesus.
  • Christ receives those who draw near to Him: Jesus says to them, “Come and see”.
  • Following Jesus involves remaining with Him: the disciples stayed with Him that day.
  • An encounter with Christ produces testimony: Andrew seeks out his brother and announces that they have found the Messiah.
  • Jesus personally knows His own: He identifies Simon and speaks about what he will be called.
  • Jesus has authority over the identity of His disciples: He declares Simon’s new name.

Applications

  • Point others to Christ, not to yourself: John testified so that others would follow Jesus.
  • Listen to true testimony and respond by following Him: the disciples heard and followed Jesus.
  • Draw near to Jesus with a desire to remain with Him: the first disciples wanted to be where He was.
  • Share with others what you have found in Christ: Andrew went to find his brother.
  • Do not stop at merely speaking about Jesus: bring others to Him.
  • Trust that Jesus knows who you are and works in those He calls: He looked at Simon and spoke with authority over his life.

Summary

In John 1:35–42, John again points to Jesus as the Lamb of God. Two of his disciples hear his testimony and begin to follow Jesus. Jesus receives them with the invitation: “Come and see,” and they remain with Him that day. One of those disciples was Andrew, who afterward seeks out his brother Simon and announces to him that they have found the Messiah. Then he brings him to Jesus. When Jesus sees Simon, He identifies him and declares that he will be called Cephas, which means Stone. The passage shows how faithful testimony about Christ leads to following, to fellowship with Jesus, and to testimony toward others.

Prayer

Our Father, we thank You because Your Son is the Lamb of God and the promised Messiah.

Lord, help us to listen to the true testimony about Christ and to follow Him sincerely. Do not allow us to seek our own glory, but teach us from John to always point to Jesus.

Give us a heart willing to remain with Christ, to know Him more, and to share with others what we have found in Him.

And just as Andrew brought Simon to Jesus, help us to bring others to Your Son, trusting that He knows His own and works with authority in their lives.

We ask this in the name of our Lord Jesus Christ. Amen.

Study author: Enrique Contreras
Bible Versions Used

New American Standard Bible (NASB 1995)
Copyright © 1960, 1971, 1977, 1995
by The Lockman Foundation, La Habra, Calif.
Used by permission. All rights reserved.
For Permission to Quote Information visit www.lockman.org

The Sovereign Creator Has Spoken (SCS)
Sixth Edition.
Copyright © 2025 Wilbur N. Pickering
Text and translation by Wilbur N. Pickering, ThM, PhD
Used by permission. www.prunch.com